Biblical Theology

If the Old Testament were teaching a way of salvation based on our own merit, would it be useful reading when I want to grow in Christ—the one whose yoke is easy? If the God I meet in the Old Testament were a different God from the one whom I meet in Christ, could I build others up in Christ by reading the two Testaments together? If the God who saves me through the work of Jesus now “saved” quite differently back then, could I delight in the God I meet in the pages of the Old Covenant?

To “abide,” then, is not some special spiritual technique, but instead the posture of trust in Jesus, resting in his love (15:9), lived out in glad obedience to him (15:10). It’s joy-full (15:11). And every branch united to him in two-way friendship is guaranteed fruit that will stand the test of time.

We must remember that all of us, no matter how long we have been Christians, may become fools. Satan will try to cast a spell over us. We may know the gospel in our heads and actually live on the basis of works, and thus, as Luther said, we must relearn the gospel daily. Let’s calm our hearts with the promise of God’s forgiveness in Christ Jesus, with the grace that is so freely and lovingly granted to us.

Union with Christ in John’s Gospel and letters is the in-one-another relationship of believers with the Father and Son by the Spirit—the intimate, loving, relational participation of the believer and God, each in the life, affections, ways and work of the other.

God is our Shepherd. This truth is not for mere intellectual assent, nor a kind of badge to hang on our own board of orthodoxy. To know the one who is Shepherd is a precious reality from which the believer draws strength, comfort, and life.

When we see the radiance of the sun, we meet warmth, and light, and life. Jesus is the radiance of the glory of God. A God who does not need to take from us, but loves to give and give himself.

Mike Reeves delves into Jonathan Edwards for insight about what it means that God is holy and that we are called to holiness. 

Mike Reeves pieces together a doctrine of scripture in the last of three talks. 

Don Carson explains the New Perspective on Paul in the third of three lectures. 

Dan Hames asks Graham Tomlin about Luther's famous distinction between 'law' and 'gospel', and they touch on the New Perspective's reading of Luther.