Video

Most of us are not good at prayer. Why is prayer often so difficult—even for the mature believer? In this session, Michael Reeves gets to the heart of our problem with prayer.

Daniel Hames introduces the early Church Father, Cyril of Alexandria. Cyril’s legacy endures as one of the most influential figures in the development of the doctrine of Christ, shaping the theological landscape of Christianity for centuries to come.

All who are members of Christ’s body experience, in him, what happened to that body. Our old identity was slaughtered, speared, buried. He is the third-day first fruit of life and righteousness. All his seed that are in him share his fate. Thus, in him, we are given new life, and we share, are covered, by his righteousness. It all makes for an infinitely more nourishing gospel.

We need generation that is stronger than ever. Not born bull headed or temperamentally steady, but with true strength which is s a gift and freely available, untapped to every believer.

The following message by Michael Reeves was given at the Serious Joy: The 36th Bethlehem Conference for Pastors: “I Will Build My Church: Christ’s Promises for his People.”

The following message by Michael Reeves was given at the 2022 Puritan Conference.

This is the first session from the teaching series “Weakness Our Strength: Learning from Christ Crucified” by John Hindley.

Too many in ministry are burning out. The weight of responsibility builds up over time, and the responsibility can become crippling. How do we maintain mental health in the context of ministry? Michael Reeves charges the 2023 UST graduates to “Come and Behold” from Psalm 46.

In this short series of videos, Steffen Jenkins introduces us to the imprecatory psalms and tests the assumptions that are often brought when reading them. He ends the series showing how they relate to world mission.

Union with Christ in John’s Gospel and letters is the in-one-another relationship of believers with the Father and Son by the Spirit—the intimate, loving, relational participation of the believer and God, each in the life, affections, ways and work of the other.